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What if the real King Arthur was not the Christian hero we immediately think of but a pagan or Jew? Not a comedic King Arthur like the one in Monty Python and the Holy Grail whose possible worst peril was to battle knights who say “Ni.” Or T.H. White’s delightful and imaginary medieval England in “The Once and Future King,” where Arthur as a boy was turned into various creatures like a hawk by Merlin, so that he could learn to fly. That is clearly fantasy. So is Sean Connery as an older Arthur in The First Knight whose adversary is the philosophical Richard Gere as Lancelot.

But what if we could cut and paste some of the Arthurian legend and his tales in Avalon in a history book? This is not beyond possibility. There are historians who have either made the case for resurrecting King Arthur or who have not altogether discounted the possibility of a historical King Arthur. According to the distinguished historian, Geoffrey Ashe, in his book, The Discovery of King Arthur, he was “lucky enough to find a way through, and press on to a fruitful outcome”…giv[ing] Arthur a firmer status in history…mak[ing] him more interesting-more like his legend- than appeared probable a few years ago.”  And he says there are reasons to believe King Arthur may have had descendants. Perhaps King Arthur is in your family tree. Who knows?

Of course, we know the story. According to a recent BBC article, “King Arthur Tales ‘Penned in Oxford Chapel’,” the cleric, Geoffrey of Monmouth, wrote of King Arthur, and Guinever at St. George’s chapel. However, since he was also the standard for history on British kings, might he have not based it on something he knew that was a fact? He is best known for his work History of the Kings of Britain.

And if there was a real King Arthur, who was he? Even among historians who think a King Arthur is plausible, they do not agree on who the candidate is.

Ashe contends that he was a British king, Riothamus, who was on the continent during the correct time period (469-470) and whose career follows closely to the life of the King Arthur we are familiar with. Indeed, he was the “only British King who led an army into Gaul,” and he “disappears after a fatal battle, without any recorded death” among other coincidences. He argues that Riothamus was a title as its original form would have meant “High King” (96-97).

But there are others with different ideas. Stephen Knight, in his review of the historiographer, N.J. Higham’s, book King Arthur: Myth Making and History says Higham remains unconvinced that we will ever know if there is a King Arthur, or that it is important, but calling him an “agnostic” is not entirely dismissive of a historical King Arthur. However, he is “dismissive of Riothamus” and thinks the next more likely candidate is the historical figure Ambrosius Aurelianus. Aurelianus, according to Princeton University’s webpage, “Ambrosius Aurelianus,” was a “war leader of the Romano-Britsh against the Anglo-Saxons in the 5^th century.” But Higham thinks the most likely candidate for King Arthur is Lucius Artorius Castos, a Roman military commander in the 2^nd – 3^rd century AD (L.A.Malcor in “The Heroic Age”). Unfortunately, Knight notes, although this is a well-researched book, he does not clarify the reasons for his choices.

As if there were not enough, what if one tosses in a bit of the Arabian Nights in the Arthurian legend? According to Donald Yates and Elizabeth Hirschman, in their upcoming book, The Earliest Jews and Muslims of England and Wales, Arthur might have Arabic and North- African roots:

The origin of the name Arthur has been endlessly debated. It is almost certainly not “Celtic,” neither from a P or Q dialect, and cannot be traced further back than post-Roman times. The center of gravity for its appearance is the sixth century. In 1998, archeological excavations at sixth-century Tintagel brought to light a find subsequently dubbed the Arthur Stone, mentioning the name Artognou, claimed to be cognate. Although the reading is questionable perhaps this inscription and milieu are on the right track.

Arthur’s name has become something of a grail quest for modern researchers. Other theories derive the name from Artorius (Roman or Messapic), Arnthur (Etruscan), Arcturus (the “bear star”) or *Arto-uiros in Brittonic (“bear man”).

Perhaps the Gordian knot of the difficulty can be cut if we consider that many of the names in early Welsh history have Arabic and North African roots.

And perhaps we can one day trace the ancestry of King Arthur for sure. Celtic? British? Cornish? English? North African? Roman? Sephardic Jewish? Pick one or more.

Photo:  King Arthur in an eighteenth-century illustration for a play by John Dryden shows him in antique Roman costume. Copyright The Trustees of the British Museum. 

North Africans in Early Britain [blog post]

Behind the Numbers:  Elizabeth Hirschman

  (Part Two of a Series)

We interviewed Rutgers marketing professor Elizabeth Caldwell Hirschman, author of several books and articles incorporating DNA in her research, to hear her personal story in our continuing series about the people behind the scenes in the field of DNA testing.

Elizabeth Hirschman with MBA students at Rutgers in December 2009.

When did you first get interested in DNA?

ECH: I got interested in DNA testing around 2000 when I discovered I was Melungeon after reading Brent Kennedy's 1994 book. Brent suggested several different ancestries that possibly contributed to the Melungeon population and I wanted to find out which of these were correct and which ones I had. I already suspected Jewish ancestry because of the naming patterns in my family over the past 300 years, as well as some of their habits --e.g., not eating pork, getting married in a home instead of a church, cleaning house on Friday afternoon, no eggs with blood spots, washing all meat, etc. We also had some genetic anomalies -- shovel teeth (sinodonty), palatal tori and large rear cranial extensions, as well as polydactylism.

Tell us more.

ECH:  Over the course of the past decade I have been found to have Native American, Spanish, Ashkenazi Jewish, African, Mediterranean and Gypsy/Northwestern India ancestry. My Dad turned out to have substantial Gypsy and African ancestry. He and I share a large cranial rear extension that I believe likely comes from the African ancestry -- the photos I have seen of the !Kung Bushmen look just like our head shapes. My Mom has Native American and/or Sino-Siberian ancestry. She also possessed the Asian teeth and palatal tori found in this group.

You've written several books and articles with Donald Yates; how did that come about?

ECH:  We shared ancestry from the Coopers, a prominent pioneer family in Daniel Boone’s time. In 2000, I wrote him out of the blue when he was a professor in Georgia and introduced myself and asked if possibly the Coopers were Jewish. We began to correspond by email. I told him I was sure one of the reasons I was working so hard to figure out the Melungeon story was because I had to figure out who I am. “Up until last year,”  I remember telling him, “I thought I was Scotch-Irish, English , white and Presbyterian.” It was a big transition to Sephardic, brown and Jewish. It turned out that we were distant cousins and had numerous links in our Melungeon ancestry.

What was a typical publication?

ECH: One article was called “Suddenly Melungeon! Reconstructing Consumer Identity Across the Color Line.” This was published by Routledge in 2007 in a handbook on consumer culture theory edited by Russell Belk.  

How did the Jewish findings play out?

ECH:  On a personal level, both Don and I, as well as his wife Teresa, returned to Judaism, he and Teresa in Savannah and I in New Jersey. On a professional level, we started the Melungeon Surname DNA Project, which focused on Scottish clan and Melungeon surnames (i.e., male or Y chromosome lines), and later included Native American mitochondrial DNA.  Initially, many people in the genetic genealogy community were frustrated that the incoming Jewish DNA results were not originating in the Middle East, as they had strongly believed and hoped, but were showing a lot of Khazar, Central Asian, Eastern European and Western European/Spanish/French input.

Can you elaborate?

ECH:  Critics were not happy that DNA was proving a wider and more inclusive picture of the Jewish people. Where Don and I have performed a service, I believe, is by just following the DNA trail and accepting new findings (e.g., the Gypsy/Roma) when they come in, instead of clinging to an a priori theory/belief/wish, for instance, the claim of a Middle Eastern origin for the majority of Jews.

What tests have you ordered from DNA Consultants?

ECH: I ordered every test as they became available over the years, first the Y chromosome and mitochondrial or male-line and female-line tests and later the autosomal or DNA fingerprint tests that analyze your total ancestry.  I helped organize the first autosomal Melungeon study by contributing samples from my mother and brother and obtaining samples from well-known Melungeons like Brent Kennedy and his brother Richard. Increasingly, our testing took on the aspect of a family group study. For instance, I was able by comparing multiple results from relatives to reconstruct my father’s ancestry quite satisfactorily, even though he died many years ago. I took the Rare Genes from History for all available family members. There is a streak of the Thuya Gene and First Peoples Gene in all of us, as well as the Sinti Gene (which is Gypsy), while my brother Dick got our father’s Khoisan Gene, which is African. Incidentally, it has the same source as the !Kung people and head shape I mentioned before.

If you had H. G. Wells' time machine where would you go?

ECH: I would love to be able to visit my ancestors and see what they looked like, where they lived, how they lived and learn how they got to Appalachia from such disparate parts of the world. I wish I could talk with them. My project now is to visit all the places they are known to have come from and see what the architecture, climate, food, and people are like. That is about as close to "meeting" them as I will be able to get. So far, I’ve traveled to Scotland, Ireland, Wales, England, Spain, Tunisia and Morocco on the trail of my Sephardic Jewish ancestors. I am trying to get to the Silk Road to see Central Asia, Turkey and Northwest India in the near future.

Short answer: pre-Roman times.

As is well known, Haplogroup E1b1b1 accounts for approximately 18% to 20% of Ashkenazi and 8.6% to 30% of Sephardic Y-chromosomes. This North African type appears to be one of the major founding lineages of the Jewish population.[i]

In Britain, this quintessential Jewish type (together with J, another telltale sign of Middle Eastern roots) is absent or negligible in many towns and regions but reported in elevated frequencies in Wales (Llanidloes 7%, Llangefni 5%), the Midlands (Southwell, Nottinghamshire 12%, Uttoxeter 8%), Faversham in Kent (9%), Dorchester in the West Country with historic harbors (7%), Midhurst in West Sussex commanding ancient sea-ports (5%)  and the Channel Islands, always an important crossroads of influences (5%).[ii] Bryan Sykes’ survey of paternal clans in England and Wales confirms significant traces of the E haplogroup which he dubs Eshu in southern England (4.9%) and Wales (3.1%).[iii] It reaches its highest point in Britain in Abergele, Wales (nearly 40%), an anomaly that has been attributed to Roman soldiers of Balkan origin but may have alternative and more complex explanations.

See our blog post "Right Church, Wrong Pew," arguing that the footprint of E in Britain is attributable to North African influence, not the descendants of Roman legionnaires from the Balkans.

In 2011, Llangefni  and Wrexham in North Wales became the focus of a call for local men to provide samples of their unusual DNA. A team of scientists lead by Andy Grierson and Robert Johnston from the University of Sheffield hoped to link the migration of men from the Mediterranean to the copper mined at Parys Mountain on Anglesey and on the Great Orme promontory nearby. A preliminary analysis of 500 participants showed 30% of the men carried E1b1b, compared to 1% of men elsewhere in the United Kingdom.[iv]

Significantly, Welsh tradition associates the Iron Age hilltop town on Conwy Mountain known as Castell Caer Seion with a settlement of ancient Jews. This site overlooks Conwy Bay on the north coast of Wales and lies on the ancient road between Prestatyn in Denbighshire and Bangor in Gwynedd opposite Angelsey.  In the Black Book of Caermarthen, the Welsh national bard Taliesin casually remarks in the persona of the battling hero,

When I return from Caer Seon,

From contending with Jews,

I will come to the city of Lleu and Gwidion.[v]