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And Her Name Was Pomponia Graecina

The following excerpt is taken from Elizabeth C. Hirschman and Donald N. Yates, The Early Jews and Muslims of England and Wales:  A Genetic and Genealogical History (forthcoming Summer 2013 from McFarland & Co. Publishers).

If Roman Britain had cities, and we know it did, there were Jews in them. In fact, we have a tantalizing record of what may be the first British Jew. Pomponia Graecina was the aristocratic wife of the conqueror of Britain, the commander Aulus Plautius, who defeated the sons of Cunobelinus (Shakespeare’s Cymbeline), seized the Celtic or Belgic capital of Camulodunum (Colchester) in Essex and secured the conquest of Britain for the emperor Claudius in 43 ce. Plautius became the first governor of the new colony. It is reasonable to think his wife lived with him during his governorship (43-47).

Ten years later, Pomponia Graecina was put on trial in Rome for a crime of character described as a “foreign superstition.” She was a member of the imperial Julio-Claudian family. The same charge was brought about the same time against Poppaea, the future wife of Nero. Poppaea was rumored to be privately a Jewish convert and to favor Jews.[i] Although many commentators and fiction writers believe Pomponia Graecina’s crime was the practice of Christianity, in the year 57 this would have been extremely unlikely. There were at that time very few Christians anywhere outside of Galilee. The apostles Peter and Paul were not yet dead. No Gospels had been set down in writing yet. In Rome Christians were a rarity far into the second century. They were so exotic even in the East that around 112 ce Pliny the Younger, then governor of Pontus and Bithynia, wrote the emperor Trajan for advice on how to identify and deal with them.[ii]

The Christian epigrapher Giovanni Battista de Rossi in 1879 associated Pomponia with family members buried in the catacombs of St. Callistus in the third century. She was gradually transformed into the apocryphal St. Lucina, even figuring in the historical novel by Henryk Sienkiewicz, Quo Vadis. But a gap of over a hundred and fifty years seriously weakens de Rossi’s theory. Sand identifies Pomponia Graecina as a Jewish convert, not a Christian.[iii]  She survived her husband by twenty years and died about 83 ce.

            Christianity struggled for several centuries to differentiate and distance itself from Judaism. Many of Britain’s Jews around 300 were undoubtedly “semi-converts—people who formed broad peripheries around the Jewish community, took part in its ceremonies, attended the synagogues, but did not keep all the commandments.”[iv] After the legalization of Christianity by Constantine in 313, some Jews and “semi-Jews” presented themselves publicly as Christian, while thinking of themselves and their ancestors as still wholly Jewish. Sometimes families were divided in their allegiances. Timothy of the New Testament had a Jewish grandmother, Lois, and Jewish mother, Eunice, but a Greek father. When Timothy converted to Christianity in his native Anatolia, the apostle Paul performed a ceremony of circumcision on him (Acts 16:1-3). Most of Christianity’s early converts came from Jews. Paul made a habit of preaching in synagogues.

As the Christianization of the Roman Empire accelerated during the fourth century, circumcision was forbidden to males who were not born Jews, the practice of converting one’s slaves to Judaism or of owning Christian slaves was proscribed, Jewish women who were not born Jewish were barred from ritual baths and Jewish men of all persuasions were outlawed from marrying Christian women.[v] Endogamy—marrying cousins and other close relations—became ingrained among Jews attempting to hold themselves apart from Christians. All these developments tended to make secret Jews out of people who defiantly regarded themselves as Jewish and honored the commandments of Judaism to varying degrees, often without benefit of a rabbi, community, synagogue or Torah. It was not until the eleventh century that the Hebrew language was introduced to Europe, and its dissemination was spotty. Moreover, that Hebrew was no product of an autochthonous linguistic development, but the artificial creation of Jewish scholars.[vi] In the rift, which covered most of the Middle Ages, the vast majority of European Jews were totally ignorant of Hebrew and were probably also not acquainted with rabbinical Judaism as it took shape in Judea and Western Asia.

Christianity’s final triumph put an end to all proselytizing by Jews “and perhaps also prompted the desire to erase it from Jewish history.”[vii] In the centuries that followed, especially after the rise of Islam, rabbis and other keepers of the collective memory were pained by the apostasy of the Jewish people on such a continuingly large scale. They sought to deny what was obvious, considering anyone who gave up their Jewishness “dead.” “Zionist historiography . . . [turned] its back on any meaningful discussion of the issue,” writes Sand. “Abandoning the Jewish religion was generally interpreted by modern sensibilities as betraying the ‘nation,’ and was best forgotten.”[viii]

Photo:  A Roman crypto-Jewish family. Copyright The Trustees of the British Museum.

New Genetic Study Shows Rhineland Hypothesis False, 'Thirteenth Tribe' Theory Correct After All

In "Heretical History" and numerous other posts, we have argued that the contributions, genetic and cultural, of the Turkic-Iranic Khazars deserve much more attention than the cosseted theories of European Zionist Jews and the official views of the state of Israel on Jewish history. A new study by Eran Elhaik titled "The Missing Link of Jewish European Ancestry: Contrasting the Rhineland and the Khazarian Hypothesis," (Genome Biol. Evol. 5.1:61-74) bears out our thinking with hard evidence that seems likely to settle that rancorously-fought-over question once and for all. 

According to Science Daily (Jan. 16, 2013), "Despite being one of the most genetically analysed groups, the origin of European Jews has remained obscure . . . but the new study . . . sets to rest previous contradictory reports of Jewish ancestry." Elhaik's findings strongly support the Khazarian Hypothesis, as opposed to the Rhineland Hypothesis, of European Jewish origins. 

Ashkenazi ("Germanic") Jews embraced a Western European origin myth not only because it presented Jews as very white, at the top of the race pyramid, but because of the prestige it brought them of being a spin off of the Roman Empire. 

The Khazarian thesis acknowledges that the most important element is Middle Eastern among "brown" peoples, and that the period of efflorescence of Judaism in Europe began in the late Middle Ages under the influence of migrating Khazars. 

That's an entirely different version of history, one much closer to Arthur Koestler's "Thirteenth Tribe" account, a theory for which he was castigated by fellow Jews and especially Zionists. 

The new study was not possible until recently, when many of the gaps in Caucasian and Jewish genetics were filled for the first time, using autosomal approaches rather than sex-linked haplotype surveys. Elhaik's masterwork examines a comprehensive dataset of 1,287 unrelated individuals in 8 Jewish and 74 non-Jewish populations genotyped over a range of half a million single nucleotide polymorphisms (SNPs) or markers. These data were adapted from a study by Doron Behar and colleagues from three years ago.

The central role of Khazaria was also not wanted or wished for among Eurocentric scholars, who tended to denigrate Ostjuden or Eastern Jews. Few historians conceded even the fact that Khazaria was a Jewish state that lasted nearly a millennium, where Hebrew was spoken, preferring to think of it as a sort of travelers tale or land of religious fiction.  

Elhaik used seven measures of ancestry, relatedness, admixture, allele sharing distances, geographical origins and migration patterns to identify the Caucasus-Near Eastern and European ancestral signatures in European Jews' genome along with a smaller, but substantial Middle Eastern genome. "The results were consistent in depicting a Caucasus ancestry for all European Jews," according to Science Daily. 

Heresy in a Nutshell

Elhaik wrote:  "The most parsimonious explanation for our findings is that Eastern European Jews are of Judeo-Khazarian ancestry forged over many centuries in the Caucasus. Jewish presence in the Caucasus and later Khazaria [a Hebrew-speaking Central Asian empire] was recorded as early as the late centuries BCE and reinforced due to the increase in trade along the Silk Road, the decline of Judah (1st-7th centuries), and the rise of Christianity and Islam. Greco-Roman and Mesopotamian Jews gravitating toward Khazaria were also common in the early centuries and their migrations were intensified following the Khazars' conversion to Judaism… The religious conversion of the Khazars encompassed most of the Empire's citizens and subordinate tribes and lasted for the next 400 years until the invasion of the Mongols. At the final collapse of their empire in the 13th century, many of the Judeo-Khazars fled to Eastern Europe and later migrated to Central Europe and admixed with the neighbouring populations."

According to Science Daily, Elhaik's findings explain otherwise conflicting results describing high heterogeneity among Jewish communities and relatedness to Middle Eastern, Southern European, and Caucasus populations not accounted for under the Rhineland Hypothesis. Although the study links European Jews to the Khazars, there are still questions to be answered. How substantial is the Iranian ancestry in modern day Jews (Khazars were themselves mixed)? Since Eastern European Jews arrived from the Caucasus, where did Central and Western European Jews come from, those usually called Sephardic?

Finally, if there was no mass migration out of Palestine at the 7th century, what happened to the ancient Judeans? --Shlomo Sand, the author of The Invention of the Jewish People, has maintained that there never were any expulsions or exoduses out of Palestine, only wholesale conversions to Islam. Thus, the true heirs of Judah are the persistent inhabitants who still occupy Jerusalem and the Holy Land, that is, Palestinians. 

It is ironic, to say the least, that these ancient Judeans are dispossessed by a nationalist colonial power with roots no deeper than nineteenth century Europe which exercises a force majeur based on mistaken notions of genetics and history. 

Photo above:  Arthur Koestler, the arch-heretic and persona non grata in the eyes of Jewish authorities, was unorthodox politically, religiously and sexually. 

The question of ancestry has been of human concern in virtually all cultures and over all times of which we have any knowledge. Whether it be a story about the origin of a particular tribe or nation and its subsequent mixture with other groups, or curiosity about a family history, there is always the implication that we understand ourselves better if we know our ancestors and that we, within ourselves, reflect properties that have come to us by an unbroken line from past generations. As treasurer of the Marlboro Historical Society in Vermont, I am the recipient of requests for printed copies of the Reverend Ephraim Newton’s mid-eighteenth-century history of our town, 70 percent of whose pages consist of “Genealogical and Biographical Notes” and a “Catalog of Literary Men.” Over and over our correspondents write of the “pride” they have in descending from these early settlers.

Surely pride or shame are appropriate sentiments for actions for which we ourselves are in some way responsible. Why, then, do we feel pride (or shame) for the actions of others over whom we can have had no influence? Do we, in this way, achieve a false modesty or relieve ourselves of the burdens of our own behavior? As a descendant of late-nineteenth-century Eastern European immigrants I cannot depend on Reverend Newton’s pages to explain my frequent contributions to The New York Review, but neither have the extensive “begats” in Genesis 10 or Matthew 1 been more enlightening.  Read More...

Behind the Numbers:  Elizabeth Hirschman

  (Part Two of a Series)

We interviewed Rutgers marketing professor Elizabeth Caldwell Hirschman, author of several books and articles incorporating DNA in her research, to hear her personal story in our continuing series about the people behind the scenes in the field of DNA testing.

Elizabeth Hirschman with MBA students at Rutgers in December 2009.

When did you first get interested in DNA?

ECH: I got interested in DNA testing around 2000 when I discovered I was Melungeon after reading Brent Kennedy's 1994 book. Brent suggested several different ancestries that possibly contributed to the Melungeon population and I wanted to find out which of these were correct and which ones I had. I already suspected Jewish ancestry because of the naming patterns in my family over the past 300 years, as well as some of their habits --e.g., not eating pork, getting married in a home instead of a church, cleaning house on Friday afternoon, no eggs with blood spots, washing all meat, etc. We also had some genetic anomalies -- shovel teeth (sinodonty), palatal tori and large rear cranial extensions, as well as polydactylism.

Tell us more.

ECH:  Over the course of the past decade I have been found to have Native American, Spanish, Ashkenazi Jewish, African, Mediterranean and Gypsy/Northwestern India ancestry. My Dad turned out to have substantial Gypsy and African ancestry. He and I share a large cranial rear extension that I believe likely comes from the African ancestry -- the photos I have seen of the !Kung Bushmen look just like our head shapes. My Mom has Native American and/or Sino-Siberian ancestry. She also possessed the Asian teeth and palatal tori found in this group.

You've written several books and articles with Donald Yates; how did that come about?

ECH:  We shared ancestry from the Coopers, a prominent pioneer family in Daniel Boone’s time. In 2000, I wrote him out of the blue when he was a professor in Georgia and introduced myself and asked if possibly the Coopers were Jewish. We began to correspond by email. I told him I was sure one of the reasons I was working so hard to figure out the Melungeon story was because I had to figure out who I am. “Up until last year,”  I remember telling him, “I thought I was Scotch-Irish, English , white and Presbyterian.” It was a big transition to Sephardic, brown and Jewish. It turned out that we were distant cousins and had numerous links in our Melungeon ancestry.

What was a typical publication?

ECH: One article was called “Suddenly Melungeon! Reconstructing Consumer Identity Across the Color Line.” This was published by Routledge in 2007 in a handbook on consumer culture theory edited by Russell Belk.  

How did the Jewish findings play out?

ECH:  On a personal level, both Don and I, as well as his wife Teresa, returned to Judaism, he and Teresa in Savannah and I in New Jersey. On a professional level, we started the Melungeon Surname DNA Project, which focused on Scottish clan and Melungeon surnames (i.e., male or Y chromosome lines), and later included Native American mitochondrial DNA.  Initially, many people in the genetic genealogy community were frustrated that the incoming Jewish DNA results were not originating in the Middle East, as they had strongly believed and hoped, but were showing a lot of Khazar, Central Asian, Eastern European and Western European/Spanish/French input.

Can you elaborate?

ECH:  Critics were not happy that DNA was proving a wider and more inclusive picture of the Jewish people. Where Don and I have performed a service, I believe, is by just following the DNA trail and accepting new findings (e.g., the Gypsy/Roma) when they come in, instead of clinging to an a priori theory/belief/wish, for instance, the claim of a Middle Eastern origin for the majority of Jews.

What tests have you ordered from DNA Consultants?

ECH: I ordered every test as they became available over the years, first the Y chromosome and mitochondrial or male-line and female-line tests and later the autosomal or DNA fingerprint tests that analyze your total ancestry.  I helped organize the first autosomal Melungeon study by contributing samples from my mother and brother and obtaining samples from well-known Melungeons like Brent Kennedy and his brother Richard. Increasingly, our testing took on the aspect of a family group study. For instance, I was able by comparing multiple results from relatives to reconstruct my father’s ancestry quite satisfactorily, even though he died many years ago. I took the Rare Genes from History for all available family members. There is a streak of the Thuya Gene and First Peoples Gene in all of us, as well as the Sinti Gene (which is Gypsy), while my brother Dick got our father’s Khoisan Gene, which is African. Incidentally, it has the same source as the !Kung people and head shape I mentioned before.

If you had H. G. Wells' time machine where would you go?

ECH: I would love to be able to visit my ancestors and see what they looked like, where they lived, how they lived and learn how they got to Appalachia from such disparate parts of the world. I wish I could talk with them. My project now is to visit all the places they are known to have come from and see what the architecture, climate, food, and people are like. That is about as close to "meeting" them as I will be able to get. So far, I’ve traveled to Scotland, Ireland, Wales, England, Spain, Tunisia and Morocco on the trail of my Sephardic Jewish ancestors. I am trying to get to the Silk Road to see Central Asia, Turkey and Northwest India in the near future.

A Surprising Middle Eastern Component

Haplogroup T (named Tara by Bryan Sykes in The Seven Daughters of Eve) is usually not seen as a Native American lineage. But it is discussed as such in Donald Yates' Old World Roots of the Cherokee, where it takes its rightful place among other Middle Eastern haplogroups like U, J and X. Moreover, several geneticists have drawn attention to its prevalence in New World Jewish and Crypto-Jewish populations.

The following comes from Chapter 3, "DNA," pp. 55-57, and discusses some living examples of "Taras" who verified their Native American genealogies with a DNA test from DNA Consultants in 2007-2009, as reported in "Anomalous Mitochondrial DNA Lineages in the Cherokee." 

We previously reviewed Jon Entine's masterful book on Jewish DNA:  Rounding Up the Usual Suspects. But Arlene Belzer has now sent us a new video on the subject with an interview of the author from Israel. The Israeli video is perhaps the latest word on this controversial subject, and everyone with an interest in the genetic character of the Jewish people should watch it.








http://youtu.be/rTJFziTzOeg

Short answer: pre-Roman times.

As is well known, Haplogroup E1b1b1 accounts for approximately 18% to 20% of Ashkenazi and 8.6% to 30% of Sephardic Y-chromosomes. This North African type appears to be one of the major founding lineages of the Jewish population.[i]

In Britain, this quintessential Jewish type (together with J, another telltale sign of Middle Eastern roots) is absent or negligible in many towns and regions but reported in elevated frequencies in Wales (Llanidloes 7%, Llangefni 5%), the Midlands (Southwell, Nottinghamshire 12%, Uttoxeter 8%), Faversham in Kent (9%), Dorchester in the West Country with historic harbors (7%), Midhurst in West Sussex commanding ancient sea-ports (5%)  and the Channel Islands, always an important crossroads of influences (5%).[ii] Bryan Sykes’ survey of paternal clans in England and Wales confirms significant traces of the E haplogroup which he dubs Eshu in southern England (4.9%) and Wales (3.1%).[iii] It reaches its highest point in Britain in Abergele, Wales (nearly 40%), an anomaly that has been attributed to Roman soldiers of Balkan origin but may have alternative and more complex explanations.

See our blog post "Right Church, Wrong Pew," arguing that the footprint of E in Britain is attributable to North African influence, not the descendants of Roman legionnaires from the Balkans.

In 2011, Llangefni  and Wrexham in North Wales became the focus of a call for local men to provide samples of their unusual DNA. A team of scientists lead by Andy Grierson and Robert Johnston from the University of Sheffield hoped to link the migration of men from the Mediterranean to the copper mined at Parys Mountain on Anglesey and on the Great Orme promontory nearby. A preliminary analysis of 500 participants showed 30% of the men carried E1b1b, compared to 1% of men elsewhere in the United Kingdom.[iv]

Significantly, Welsh tradition associates the Iron Age hilltop town on Conwy Mountain known as Castell Caer Seion with a settlement of ancient Jews. This site overlooks Conwy Bay on the north coast of Wales and lies on the ancient road between Prestatyn in Denbighshire and Bangor in Gwynedd opposite Angelsey.  In the Black Book of Caermarthen, the Welsh national bard Taliesin casually remarks in the persona of the battling hero,

When I return from Caer Seon,

From contending with Jews,

I will come to the city of Lleu and Gwidion.[v]

Every year in the United States about half a million paternity cases are performed proving or disproving whether an alleged father is the true parent of a child. Sometimes there is a court order to do this; at other times, it is sheerly for personal information. The determination of parentage is made based on a simple comparison of a small rock-hard number of genetic markers in the DNA fingerprint of the child and alleged father. Samples are extracted from a 30-second cheek swab and processed at any of an estimated 2,000 forensic labs across the country. The standard in place since about 1997 has been a set of 30-32 biallelic or double values each person carries on loci spread across their chromosomes, making for a virtually unique identification signature that reflects the equal DNA input of mother and father (and in fact all grandparents and all ancestors).

Often termed CODIS markers (standing for Combined DNA Identification System), these alleles or variations are the magic numbers underlying the popularity of paternity tests as well as the national passion for jailing or exonerating crime suspects. If a value is found in the DNA profile of the child and is not present in the two observed values of the alleged father on the same locus, this constitutes what is known in the paternity business as an exclusion:  the alleged father is almost certainly not the true father. Conversely, if all the alleged father’s values can be detected in the child’s on each location, one after another, that male is judged to be the child’s biological father to a 99.999% certainty. Paternity tests are simple math.

A famous paternity test involved proving who was the true father of the baby born to Anna Nicole Smith in 2006. After her death in early 2007, several men came forward claiming to be in father, including a European prince, Anna Nicole’s bodyguard and a convict who had been a former boyfriend. Larry Birkhead pressed his case. When the results came in, he was declared by Bahamian court to be the baby’s biological father. The child’s original birth certificate was amended to show this.

Can paternity testing be used in a reverse process to establish the identity of a father, given only the child’s DNA profile? No, but with enough DNA profiles available for comparison the missing member of a family group can be reconstructed by comparing alleles they must share, called obligate.  Doing so is a matter of logic and statistics, mostly just either-or, deductive logic.

I became interested in reconstructing a parent’s profile after many of DNA Consultants’ customers inquired if such a calculation or estimate was even possible. Some were adopted persons who had no recourse to testing their parents, some knew one parent but not the other, and some had no access to parents. They were either uninterested or unavailable. In a special category were females who were only-children with both parents deceased who wanted to know something about their father, but who could not take a Y-chromosome haplotyping test, as they did not carry a copy of their father’s male DNA. In this respect, autosomal DNA testing is the great equalizer.

My father, Lawden Henry Yates, died in 1978. My mother, Bessie Cooper Yates, lived to the advent of DNA tests, but I failed to obtain any sample from her before her death in 2006. I had siblings and half-siblings still living, however, so in 2010, I constructed a family group autosomal DNA study with the help of Crystal Wagner at Chromosomal Laboratories/Bode Technology. The results were very satisfying. This paper and blog post will serve as a report to those who are interested.

Step One
I was fortunate to have the participation of three half-sisters by my father, along with his second wife, their mother. Comparing mother and daughters I was able to verify the obligate alleles each daughter must have received from the mother.

Autosomal alleles are fixed in our genealogy, have little or no mutations (unlike YSTRs, which mutate from generation to generation, as do mitochondrial nucleotide positions, though more gradually over time)[*] and derive from both parents equally by recombination at the moment of conception. They are copied and preserved without change in every cell of our bodies. The mother is responsible for half of the equation.  By a process of elimination the other number on each row of the lab report must represent the father’s contributions.  This method is completely logical and unequivocal. There can be no other answer to the problem. No studies suggest these pieces of our double helix DNA change significantly in transmission from one generation to the next or mutate over time in genealogies. Their values and patterns are strictly attributable to heredity.

Step Two
The father’s alleles are confirmed by a comparison with three children by his first wife, my mother.  

Step Three
By the same watertight process we can now proceed to the mother’s reconstructed DNA profile. In it, we can expect to visualize the final piece of the puzzle, proceeding from the known to the unknown according to the immutable laws of autosomal DNA and genetic inheritance.

We have arrived at my mother Bessie Yates’ DNA profile by a multi-step process of extrapolating it using three of her children and three children by her husband’s second marriage, along with the test results of my half-sisters’ mother. Seven tested profiles yielded two reconstructed ones. In the process we have also recovered my deceased father’s DNA profile.

Separating Mother and Father’s Contributions to Ancestry
Having overcome these hurtles, I was most interested in the utility of the results. I felt confidant about the method. But what excited me most was to see how my own autosomal ancestry results might be respectively apportioned in my parents. For this, I ran a DNA Fingerprint Plus on them both. The findings were very satisfying to me personally, helping solve many questions I had always had about what ancestry I got from my father, what from my mother and what from both.

Let’s start with American Indian admixture. My own DNA Fingerprint Test, as well as percentage tests through another company, suggested a relatively large amount, perhaps one-quarter all told by various measures, but family tradition had placed Native American heritage solely on my mother’s side. To be sure, my mother gave me a Native American mitochondrial haplotype, indicating a female line going back to a Cherokee woman in Georgia, traced as far back in records as 1790. Extensive genealogy research showed, however, that my father’s great-grandmother was also a Cherokee with the surname Thomas from North Carolina. What did the new autosomal DNA profiles say?

On a rough measure, I have received a “double dose” of Native American II, a marker co-relating with 80% of 24 tested American Indian populations in the atDNA 4.0 database. (Two siblings and one half-sibling received only single doses.) This seemed to indicate that I had some degree Native American (not possible to say how much) from both parents. True enough apparently, judging from the top world matches for my mother and father. I give here the top ten for comparison.

These results confirmed that my father did have some Native American, although evidently not as much. They also suggested that although both bore about the same mixture of European and Native American ancestry (including high matches to Melungeon), my mother had a more pronounced Native American cast, her highest match being to North Asian, one of the supposed Asiatic feeder populations of Native Americans, whereas my father’s top match was European American. Based on profile frequencies, my father was five times more likely to be European American than American Indian if subjected to forensic profiling, whereas my mother was 18 times more likely to come out as a Siberian Native than Northern European. Sometimes, it seems, exotic ancestry rises to the top. My overall conclusion was that my mother probably had 3/8 and my father 1/8 Native American heritage, which corresponds to their proved genealogies.

In my own profile, combining those of my parents, here are my megapopulation results:

Self (Donald N. Yates)

According to these frequencies, my mother and father’s Native American ancestry reinforced each other in me to make my top four matches Native American (or Siberian-Mongol-Turkic), so that I am about twice as likely to be graded into the Native American category by population statistics than the European. Similar conclusions emerged from my siblings’ tests, and a diminished presence of Native American indicators was confirmed in my half-siblings, although their mother seemed to evince some Native American as well as my father, the shared parent. All participants in this study had grandparents born in North Alabama.

Further observations are possible. For instance, I was surprised to see a large indication of Jewish ancestry in my father’s profile. Genealogy confirms as much, as the family surname is Hebrew (an anagram of Ger Tzedek similar to Katz, Kohen Tzedek). The emigrant Yates figure was reportedly an English Jew in seventeenth-century Virginia. My mother also showed Jewish ancestry. Both parents matched Melungeons, an Appalachian ethnic type suspected to have Sephardic Jewish forebears. My father’s family included uncles named Josephus, Manaen, Irbin, Azariah, Lazarus and Sherith—apparently his Middle Eastern matches were truthful to a partial Muslim background. My mother’s mother was named Palestine, and the names Isaac and Jacob were ubiquitous in her family tree. But neither side of the family claimed any Jewish heritage. It was left to autosomal DNA to reveal that hidden inheritance.

Although never performed before to my knowledge, this method of reconstructing autosomal profiles can be useful to others seeking to recover unavailable relatives’ genetic fingerprints and to separate parents’ contributions to their children’s ethnic and ancestral stories. Since it is based on immutable markers in DNA it rests on more solid ground than Y chromosome alleles or mitochondrial mutations. The challenge in exploiting the method is to have enough subjects in your family group study. In my case, I was fortunate to have a prolific father with six living children. I would like to conclude by thanking all my siblings, half-sisters and my father’s widow. Their participation made it possible to present a true first in DNA genealogy.

Read the working paper
A Method of Reconstructing Parentage and Ancestry by Autosomal DNA Profiles

Go to Learn about DNA

Ruling Applies to All Their Ancestors and Descendants

Majorcan Jews belong to the Sephardic (Spanish) division of world Jews. The name of the island is Majorca in Spanish, Mallorca in Catalan (in whose orbit historically it fell). In 2011, a Rabbinical court recognized the Majorcan Chuetas and all their genealogically related families as Jews. It is possible that the Franciscan Majorcan Junipero Serra who founded California's Spanish mission system was Jewish (Converso), as was probably the family of Christopher Columbus.

DNA Consultants is fortunate to have population data on Majorcan Jews. Here is a description, along with some links on Majorca's history and people. The Majorcan – Chueta (also spelled Mallorcan and Xueta, respectively) population data represent DNA samples from 102 unrelated Chuetan (Jewish) individuals on Majorca (http://en.wikipedia.org/wiki/Majorca) -- one of the Balearic Islands (http://en.wikipedia.org/wiki/Balearic_Islands) in the Mediterranean Sea, which mark the easternmost part of the Kingdom of Spain, the nation’s official title (http://www.state.gov/r/pa/ei/bgn/2878.htm and http://en.wikipedia.org/wiki/Spain). Samples were obtained by the Genetics Laboratory of the Biology Dept. at the University of the Balearic Islands.

For more details on the Chuetas, also called Majorcan Jews, see http://www.majorca.com/v/history/; http://en.wikipedia.org/wiki/Chueta;
http://www.espana-spain.com/sephardic-route-palma-de-majorca.html http://www.myetymology.com/encyclopedia/Chueta.html; http://www.jewishideas.org/min-hamuvhar/welcoming-chueta-back-his-jewishness; http://www.skyscrapercity.com/showthread.php?t=234668 http://www.northsouthguides.com/history_of_mallorca.html
http://www.northsouthguides.com/mallorca_history.html

Source publication:  Genetic Variability at Nine STR Loci in the Chueta (Majorcan Jews) and the Balearic Populations Investigated by a Single Multiplex Reaction, IJLM, 2000, p263-267.

2011 has gone down as the year of faked scholarship, but what if sound (if undaring) research is the victim of scientists' golden dreams of glory?

The prestigious journal Human Immunology first published the article "The Origin of Palestinians and Their Genetic Relatedness with Other Mediterranean Populations," then yanked it, instructing their subscribers to rip out the offending pages because they showed that Middle Eastern Jews and Palestinians are genetically almost identical. As of today, we still found the article online along with the editor's retraction and protests, but you'd better hurry if you want to read it. The censors who guard the scientific fables about Jewish DNA may discover a way to rewrite World Wide Web history as well as world history.

In the meantime, you can read about the whole lamentable mess in The Guardian in a story by Robin McKie, "Journal Axes Gene Research on Jews and Palestinians."