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Elizabeth Hirschman, Modern Pioneer

Friday, December 07, 2012
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Behind the Numbers:  Elizabeth Hirschman

  (Part Two of a Series)

We interviewed Rutgers marketing professor Elizabeth Caldwell Hirschman, author of several books and articles incorporating DNA in her research, to hear her personal story in our continuing series about the people behind the scenes in the field of DNA testing.

 

Elizabeth Hirschman with MBA students at Rutgers in December 2009.


When did you first get interested in DNA?

ECH: I got interested in DNA testing around 2000 when I discovered I was Melungeon after reading Brent Kennedy's 1994 book. Brent suggested several different ancestries that possibly contributed to the Melungeon population and I wanted to find out which of these were correct and which ones I had. I already suspected Jewish ancestry because of the naming patterns in my family over the past 300 years, as well as some of their habits --e.g., not eating pork, getting married in a home instead of a church, cleaning house on Friday afternoon, no eggs with blood spots, washing all meat, etc. We also had some genetic anomalies -- shovel teeth (sinodonty), palatal tori and large rear cranial extensions, as well as polydactylism.

Tell us more.

 

ECH:  Over the course of the past decade I have been found to have Native American, Spanish, Ashkenazi Jewish, African, Mediterranean and Gypsy/Northwestern India ancestry. My Dad turned out to have substantial Gypsy and African ancestry. He and I share a large cranial rear extension that I believe likely comes from the African ancestry -- the photos I have seen of the !Kung Bushmen look just like our head shapes. My Mom has Native American and/or Sino-Siberian ancestry. She also possessed the Asian teeth and palatal tori found in this group.

You've written several books and articles with Donald Yates; how did that come about?

ECH:  We shared ancestry from the Coopers, a prominent pioneer family in Daniel Boone’s time. In 2000, I wrote him out of the blue when he was a professor in Georgia and introduced myself and asked if possibly the Coopers were Jewish. We began to correspond by email. I told him I was sure one of the reasons I was working so hard to figure out the Melungeon story was because I had to figure out who I am. “Up until last year,”  I remember telling him, “I thought I was Scotch-Irish, English , white and Presbyterian.” It was a big transition to Sephardic, brown and Jewish. It turned out that we were distant cousins and had numerous links in our Melungeon ancestry.

What was a typical publication?

ECH: One article was called “Suddenly Melungeon! Reconstructing Consumer Identity Across the Color Line.” This was published by Routledge in 2007 in a handbook on consumer culture theory edited by Russell Belk.  

 

How did the Jewish findings play out?

 

ECH:  On a personal level, both Don and I, as well as his wife Teresa, returned to Judaism, he and Teresa in Savannah and I in New Jersey. On a professional level, we started the Melungeon Surname DNA Project, which focused on Scottish clan and Melungeon surnames (i.e., male or Y chromosome lines), and later included Native American mitochondrial DNA.  Initially, many people in the genetic genealogy community were frustrated that the incoming Jewish DNA results were not originating in the Middle East, as they had strongly believed and hoped, but were showing a lot of Khazar, Central Asian, Eastern European and Western European/Spanish/French input.

Can you elaborate?

ECH:  Critics were not happy that DNA was proving a wider and more inclusive picture of the Jewish people. Where Don and I have performed a service, I believe, is by just following the DNA trail and accepting new findings (e.g., the Gypsy/Roma) when they come in, instead of clinging to an a priori theory/belief/wish, for instance, the claim of a Middle Eastern origin for the majority of Jews.

What tests have you ordered from DNA Consultants?

 

ECH: I ordered every test as they became available over the years, first the Y chromosome and mitochondrial or male-line and female-line tests and later the autosomal or DNA fingerprint tests that analyze your total ancestry.  I helped organize the first autosomal Melungeon study by contributing samples from my mother and brother and obtaining samples from well-known Melungeons like Brent Kennedy and his brother Richard. Increasingly, our testing took on the aspect of a family group study. For instance, I was able by comparing multiple results from relatives to reconstruct my father’s ancestry quite satisfactorily, even though he died many years ago. I took the Rare Genes from History for all available family members. There is a streak of the Thuya Gene and First Peoples Gene in all of us, as well as the Sinti Gene (which is Gypsy), while my brother Dick got our father’s Khoisan Gene, which is African. Incidentally, it has the same source as the !Kung people and head shape I mentioned before.

If you had H. G. Wells' time machine where would you go?

 

ECH: I would love to be able to visit my ancestors and see what they looked like, where they lived, how they lived and learn how they got to Appalachia from such disparate parts of the world. I wish I could talk with them. My project now is to visit all the places they are known to have come from and see what the architecture, climate, food, and people are like. That is about as close to "meeting" them as I will be able to get. So far, I’ve traveled to Scotland, Ireland, Wales, England, Spain, Tunisia and Morocco on the trail of my Sephardic Jewish ancestors. I am trying to get to the Silk Road to see Central Asia, Turkey and Northwest India in the near future.

Professor Hirschman has published over 200 journal articles and academic papers in marketing, consumer behavior, sociology, psychology and semiotics. She is past President of the Association for Consumer Research and American Marketing Association-Academic Division. Professor Hirschman was named one of the Most Cited Researchers in Economics and Business by the Institute for Scientific Information in 2009; this recognition is given to the top .5% of scholars in a given field.  


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Rare Genes from Ancient DNA

Wednesday, October 17, 2012
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Authentic sequences from the ancient human past are a rarity in the world of DNA testing. But when a team of archeologists put the mummies of King Tut and his immediate family on the operating table in 2010, they were successful in deriving almost complete DNA profiles for the boy king and others in the Amarna dynasty that ruled Egypt more than three thousand years ago. Now three of the DNA signatures of Egyptian pharoahs from that famous forensic study by Zahi Hawass and the Supreme Council of Antiquities in Cairo--plus others newly discovered--are available as part of a commercial direct-to-the-consumer autosomal DNA testing panel.

In October 2012, DNA Consultants launched its Rare Genes from History Report. Based on a customer's DNA fingerprint or autosomal profile, the additional analysis sells for $289. It compares your laboratory results with 26 rare alleles or ancestry markers whose trail has been traced through world history and evolving population changes by the company's statisticians. 

Take the Thuya Gene, for instance. Like most of the other Rare Genes from History, it has an African origin in deep time. But it experienced its greatest expansion in ancient Egypt, where it was carried by the queens of Upper and Lower Egypt and High Priestesses of the temples. It was reported in the profile of Queen Thuya's mummy, and we can see that she passed it to her children, grandchildren and descendants. King Tut was a great-grandson and has it, according to the new forensic evidence.

Today, as many as one-fourth of all people on earth would test positive for the Thuya Gene. It is twice as common in Somalia as outside Africa and is found in 40% of Muslim Egyptians.

That's not so rare after all, but unsurprising. Egyptian civilization lasted for three thousand years and sowed the seed of its peoples and ideas throughout the world. We can imagine that Autosomal Thuya started out in East Africa about 100,000 years ago, and that her descendants were prominent in the first out-of-Africa group as well as in the Middle Easterners who helped spread agriculture, animal husbandry, religion and settled town life to Europe. 

The spirit of Thuya lives on in 27% of Jews who have been tested in academic studies. Extrapolating to world population figures, that's nearly 400,000 people, about evenly divided between the United States and Israel.

See also "Prelaunch of New Autosomal Products" (August 26, 2012)
"Rare Genes from History" (webpage)
"Rare Genes from History Panel Now Available for $289.00"

The classic DNA study by the Supreme Council of Antiquities in Cairo, Egypt is: Hawass Z, Gad YZ, Ismail S, et al. Ancestry and Pathology in King Tutankhamun's Family. JAMA. 2010;303(7):638-647. The feat by scientists has also been featured on Discovery Channel

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Rare Genes from History: New Autosomal Ancestry Markers from DNA Consultants

Sunday, September 30, 2012
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PRESS RELEASE
Rare Genes from History:  DNA Consultants’ Next-Generation Ancestry Markers

PHOENIX -- (Oct. 1, 2012) -- DNA typing has gone from successes in the criminal justice system and paternity testing to new heights in mapping genetic diseases and tracing human history. John Butler in the conclusion to his textbook Fundamentals of Forensic DNA Typing raised an important question about these trends. How might genetic genealogy information intersect with forensic DNA testing in the future?

"At DNA Consultants, that new chapter in DNA testing arrived several years ago," said Donald Yates, chief research officer and founder. "As we approach our tenth anniversary, examining human population diversity continues to be the whole thrust of our research, and it just gets more and more exciting."

The company's DNA database atDNA 4.0 captures and puts to use every single published academic study on forensic STR markers, the standard CoDIS markers used in DNA profiles for paternity and personal identification. In 2009, the company introduced the first broad-scale ethnicity markers and created the DNA Fingerprint Plus.

But its innovations didn’t stop there. In October 2012, the company announced the launch of its Rare Genes from History Panel.

Why CoDIS Markers?

“Theoretically,” noted Butler in 2009, “all of the alleles (variations) that exist today for a particular STR locus have resulted from only a few ‘founder’ individuals by slowly changing over tens of thousands of years.”

How true! Hospital studies have determined that the most stable loci (marker addresses on your chromosomes) have values that mutate at a rate of only 0.01%. That means the chance of the value at that location changing from parent to progeny is once every 10,000 generations.

So the autosomal clock of human history ticks at an even slower quantum rate than mitochondrial DNA. Like “mitochondrial Eve,” its patterns were set down in Africa over 100,000 years ago when anatomically modern humans first appeared on the stage of time.

Though the face value of the cards in the deck of human diversity never changed—and all alleles can be traced back to an African origin—as humans left Africa and eventually spread throughout the world, alleles were shuffled and reshuffled. Humanity went through bottlenecks and expansions that emphasized certain alleles over others. Genetic pooling, drift and selection of mates produced regional and country-specific contours much like a geographic map. 

By the twentieth century, when scientists began to assemble the first genetic snapshots of people, it was found that nearly all populations were mixed, some more than others. The geneticist Luigi-Luca Cavalli-Sforza at Stanford University proved that there is almost always more diversity within a population than between populations.

So if there is no such thing as a “pure” population—a control or standard—how are we to make sense of any single individual’s ancestral lines? Statistical analysis provides the answer. And rare genes are easier to trace in the genetic record than common ones. Their distinctive signature stands out.

Back Story:  It All Began with the Melungeons

About the same time as DNA Consultants' scientists were cracking the mystery of the Melungeons, a tri-racial isolate in the Appalachians, they became aware of certain very rare alleles carried by this unusual population in relatively large doses. The Starnes family, for instance, in Harriman, Tennessee, was observed to have a certain rare score repeated on one location in the profiles of members through three generations. The staff dubbed it “the Starnes gene.”

Soon, company research had characterized 26 rare autosomal ancestry markers—tiny, distinctive threads of inheritance that reflected an origin in Africa and expansion and travels through world history. Genes in this new generation of discoveries were named after some distinctive feature associated with the pattern they created in human genetic history--for instance, the Kilimanjaro Gene after its source in Central East Africa. The Thuya, Akhenaten and King Tut genes were named for the royal family of Egypt whose mummies were investigated by Zahi Hawass’ team in 2010.

The Starnes Gene” became the Helen Gene. Because of its apparent center in Troy in ancient Asia Minor and predilection for settling in island populations, it was named for "the face that launched a thousand ships," in the famous phrase by Christopher Marlowe.  

All 26 of DNA Consultants' new markers are rare. Not everyone is going to have one. But that’s what makes them interesting, according to Dr. Yates.

Coming from all sections of human diversity—African, Indian, Asian and Native American—they are like tiny gold filaments in a huge, outspread multi-colored tapestry, explains Phyllis Starnes, assistant principal investigator and wife of the namesake of the first discovery. But does that mean that her husband has a connection to Helen of Troy? The markers don’t work on such a literal level, but it does imply that Billy Starnes shares a part of his ancestral heritage with an ancient Greek/Turkish population prominent on the page of history.

Over the past two decades, geneticists have worked out the macro-history and chronology of human migrations in amazing detail and agreement. The Rare Genes from History Panel is another reminder--in the words of an American Indian ceremonial greeting--that “We Are All Related.”

These rare but robust signals of deep history can act as powerful ancestral probes into the tangled past of the human race as well as unique touchstones for the surprising stories of individuals.

For more information about the science of autosomal DNA ancestry testing, visit DNA Consultants or check out its Twitter or Facebook page. 

#  #  #  


Distribution map of the Egyptian Gene shows its African origin, partial presence in Coptic populations today (green dots in Egypt) and scattered incidence around the world. 


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Haplogroup T Among the Cherokee

Friday, September 14, 2012
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A Surprising Middle Eastern Component

Haplogroup T (named Tara by Bryan Sykes in The Seven Daughters of Eve) is usually not seen as a Native American lineage. But it is discussed as such in Donald Yates' Old World Roots of the Cherokee, where it takes its rightful place among other Middle Eastern haplogroups like U, J and X. Moreover, several geneticists have drawn attention to its prevalence in New World Jewish and Crypto-Jewish populations.

The following comes from Chapter 3, "DNA," pp. 55-57, and discusses some living examples of "Taras" who verified their Native American genealogies with a DNA test from DNA Consultants in 2007-2009, as reported in "Anomalous Mitochondrial DNA Lineages in the Cherokee." 

Maternal lineage T arose in Mesopotamia approximately 10,000 to 12,000 years ago. It spread northward through the Caucasus and west from Anatolia into Europe. It shares a common source with haplogroup J in the parent haplogroup JT. Ancient people bearing haplogroup T and J are viewed by geneticists as some of the first farmers, introducing agriculture to Europe with the Neolithic Revolution. Europe’s previous substrate emphasized older haplogroups U and N. The T lineage includes about 10% of modern Europeans. The closer one goes to its origin in the Fertile Crescent the more prevalent it is.  

All T’s in the Cherokee project are unmatched in Old World populations. They do, however,  in some cases, match each other. Such kinship indicates we are looking at members of the same definite group, with the same set of clan mothers as their ancestors. So let us briefly introduce some of these descendants of Middle Eastern-originating Cherokee lines.  

Jonlyn L. Roberts, had a puzzling, but typical genealogy that led her to embark on a lifelong quest for answers. Her mother, Zella, was adopted by the George and Mary Hand family of Hand County, South Dakota in 1901. Little information was passed down, but piecing together clues from her childhood, Roberts believes that her mother’s original family might have come from the Red Lake Ojibwe Indian Reservation or one of the North or South Dakota reservations. At any rate, her mtDNA haplotype is a unique form of T, one with certain distinctive variations in common with others in the study.

Another T in the study fully matched four people other people, all born in the United States. One of these noted their ancestor as being Birdie Burns, born 1889 in Arkansas, the daughter of Alice Cook, a Cherokee.

Gail Lynn Dean (T)  is the wife of another participant, whose type belongs to anomalous U. Both she and her husband claim Cherokee ancestries.

T participant Linda Burckhalter is the great-great-granddaughter of Sully Firebush, the daughter of a Cherokee chief . Sully married Solomon Sutton, stowaway son of a London merchant, in what would seem to be another variation of “Jewish trader marries chief’s daughter.”

Two cases of T represent descent in separate lines from the historically documented Gentry sisters, Elizabeth and Nancy, daughters of Tyree Gentry, who moved to Arkansas in 1817. The tested descendants are aunts or cousins of Patrick Pynes, a non-registered Cherokee and professor of American Indian studies. Learning of the results of the study, Pynes commented, “The possible connections to Egyptian heritage among these Cherokee descendants are especially interesting. We have a photograph of one of the women in this T* line (a granddaughter of Nancy Gentry, I think), and she is wearing an Ankh necklace. We all thought that was kind of strange. As far as I know, the Gentrys were Methodist Episcopalians.”

Three participants with T previously unknown to each other, and living in different parts of the country, turn out to be very close cousins descended from the same Cherokee ancestress. Their mitochondrial mutations exactly and fully match.  Two claim Melungeon ancestry—a Yates male-linked cousin of the author and a relative of Phyllis Starnes (U, matching the author’s). The third has adoption in the family, so the female ancestry is unknown.

A case of rare T5, Cheryl, took not only the mitochondrial test but also our CODIS-marker-based ethnic population test, DNA Fingerprint, to validate “Cherokee or Jewish ancestry” from her mother.  The results of the DNA Fingerprint Test show Ashkenazi Jewish in the No. 1 position, followed by assorted  American Indian matches. Cheryl says that she is exploring returning to Judaism, but that in the remote Texas town where her family lives there are few avenues or resources to pursue.

As tabulated in Appendix A, our small survey shows a great deal of diversity and relatedness. It includes more than a few participants who discovered they share the same Cherokee ancestry, maybe even the same clan. Unlike a random sample of the U.S. population, they exhibit a mix that turns the conventional numbers on their head. Haplogroup H, instead of an expected 50% dominant position, is one of the smallest, with only 7.7%. Haplogroup U, an older lineage representing the Stone Age colonization of Europe before the ascendency of H, contributes 25% of the total number. Haplogroup X, marked by an exiguous presence elsewhere, attains a frequency in the Cherokee more than tenfold that of Eurasia or rest of Native America.

Yet the most startling statistic concerns T haplotypes now verified in the Cherokee. At 27%, they constitute  the leading anomalous haplogroup not corresponding to the types A, B, C, or D. Several of them evidently stem from the same Cherokee family or clan, although they have been scattered from their original home by historical circumstances. So much consistency in the findings reinforces the conclusion that this is an accurate cross-section of a population, not a random collection of DNA test subjects. No such mix could result from post-1492 European gene flow into the Cherokee Nation. To dismiss the evidence as admixture would mean that there was a large influx of Middle Eastern-born women selectively marrying Cherokee men in historical times, something not even suggested by historical records. Mitochondrial DNA can only come from mothers; it cannot be imported into a country by men.

If not from Siberia, Mongolia or Asia, where do our anomalous, non-Amerindian-appearing lineages come from? The level of haplogroup T in the Cherokee mirrors the percentage for Egypt, one of the only countries where T attains a major showing among the other types. In Egypt, T is three times what it is in Europe. Haplogroup U in our sample is about the same as the Middle East in general. Its frequency is similar to that of Turkey and Greece.

----Copyrighted Material---

Above:  Tistoe, or Tathtowe, one of the seven Cherokees who visited the British king George II with Sir Alexander Cumming in 1730. His name is a ceremonial title meaning "smoke maker" and may come from Greek typho. It was later applied to the figure of Santa Claus, because the holidays brought firecrackers and smoke (see p. 103). Winterthur Museum.

See Donald N. Panther-Yates, 

“A Portrait of Cherokee Chief Attakullakulla from the 1730s? A Discussion of William Verelst’s ‘Trustees of Georgia’ Painting’,” Journal of Cherokee Studies 22 (2001) 4-20.
 
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Were Solutreans in Ancient America Egyptians?

Tuesday, June 19, 2012
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Yes, according to Bill Tiffee, whose article on Solutreans in America will appear in volume 29 of the series Epigraphic Society Occasional Papers. Titled "Were Ancient Egyptians the Solutreans Who First Settled America?" the new study, he says, "looks at the possibility that the Solutreans who first settled America were from Egypt, and that the genetic marker X is found in the highest concentrations among the Druze (who migrated from Egypt 1,000 years ago)and the descendants of the Moundbuilder Native groups including the Sioux and Algonquin and possibly the Cherokee."

We have previously suggested that the Cherokee incorporate both Greek and Egyptian DNA. Chapter 3 of Donald Yates' new book Old World Roots of the Cherokee is devoted to the DNA story of the so-called "anomalous" Cherokee lines, including haplogroups T and X. 

Several prominent scholars have argued that Europeans known to archeologists as the Solutreans of France and Spain around 18,000 years ago were the first to settle the Americas. Tiffee examines the similarities between Solutrean and Clovis or Paleo-Indian stone technology and reconstructs the Solutrean culture in Egypt beginning 24,000 years ago (p. 119). He links ancient Egyptians with genetic marker E-M78, mitochondrial haplogroup X, Tula and the Spiro Complex mounds in Oklahoma, among other North American sites. He also discusses the Great Flood of about 10,000 years ago, the legends surrounding Osiris and the rise of agriculture in southern Turkey (Gobekli Tepe). 

"Perhaps," he concludes, "Egyptologists need to rethink their paradigms of ancient Egypt. And perhaps modern Native American descendants of the Moundbuilders, the Algonquin groups, Sioux, Cherokee, Chickasaw (and other Native cultures closely related to mound-building) need to reconsider where their most ancient ancestors came from (129)."

In DNA Consultants' Cherokee DNA study, "Anomalous Mitochondrial DNA Lineages in the Cherokee," as well as numerous blog posts since 2009, it was reported that haplogroups U, T, K, J, N, X and L are found in Cherokee descendants in frequencies mirroring those of Egypt. 

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King Tut's Ethnic Markers

Monday, June 13, 2011

In 2009-2010, an analysis of 11 royal mummies from around 1300 BCE was carried out by an Egyptian team under the country's chief archeologist Zahi Hawass. A television special was produced, titled "Unwrapping King Tut." Hawass and his colleagues published "Ancestry and Pathology in King Tutankhamun's Family," in JAMA, vol. 303, no. 7. (Feb. 17, 2010).

In a fun review article earlier this year, British journal New Scientist's Jo Marchant summarized much of the resulting controversy. See her "Royal rumpus over King Tutankhamun's Ancestry."

We'd be interested in seeing Tut and the other putative family members' DNA fingerprint scores at the bottom of the mystery but are not aware that Hawass and his team actually published the bona fides of their investigations. From a cursory look, it is evident to us that Amenhotep and his descendants, including Akhenaten, Tutankhamun and his unidentified mother (Nefertiti? Tiye?), all bore our marker Asian III.

Unsurprisingly, none of the royal mummies seems to have carried a Jewish marker. It is unclear from the limited data revealed to the world by Hawass whether any had Sub-Saharan African markers.

The new Tut tiff swirls around the question of the pharaohs' African and Western European ethnicity. Without being able to shed light on that, our 18 Marker Ethnic predictor at least suggests they had Asian. Of course, this is not to say they were Asian primarily, since all peoples, ancient and modern, are mixed and may exhibit a variety of ethnic markers in their autosomal DNA.

Above:  British Museum's wood and ivory painted chest lid from the royal tomb shows Tutankhamen leaning on a staff with his sister-wife Ankhesenamun presenting him with a lotus flower. Inbreeding and genetic disease spelled the end of the dynasty.

Comments

Anonymous commented on 14-Jun-2011 06:34 PM

Is there any DNA evidence in 2011 that conclusively relates Cherokee DNA to Hebrew/Jewish DNA? I saw a History Channel program today that said the initial tests conducted by Ashknenaz researchers showed no link to Cherokee at all. However, they claim that
further testing came out in 2011 - but did not discuss it because the show was made in 2010. Do you have any information about this? Thanks, Amos

Teresa Panther-Yates commented on 24-Jun-2011 11:40 AM

This is not a straight yes or no answer, but according to Don Yates' research as well as Elizabeth Hirschman's, and Brent Kennedy's, the Cherokee have their roots in Egypt and other Mediterranean countries where there were Sephardic Jews. Moreover, according
to their research, Sephardic Jews fled to this country and hid among the Cherokee and are the primary population for the racially mixed Melungeon group found in the Appalachians that often intermarried with the Cherokee people.


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On the Trail of Spider Woman

Friday, December 31, 2010
Thoughts about the origin of mitochondrial haplogroup B and Mother Earth symbolism among the Hopi, Zuni, Hohokam, Fremont Indians and others

I got a holiday present from my wife of an unusual little book titled On the Trail of Spider Woman. Petroglyphs, Pictographs, and Myths of the Southwest, by Carol Patterson-Rudolph (Santa Fe:  Ancient City Press, 1997). Putting this intriguing study together with a travel book by David Hatcher Childress, my son and I took a 4-day road trip into the homeland of the Indians credited with having the first civilization in the Southwest, a settled town life marked by desert agriculture, canals, pottery, baskets, ballcourts, plazas and adobe pueblos, pithouses and kivas. Previous occupants of the area were non-sedentary hunter-gatherers considered to be "paleo-Indians."

We visited Painted Rock Petroglyph Site outside Gila Bend, in the middle of nowhere, and ended the trip in the barren sands outside Phoenix, where we began it, visiting the Hohokam Pima National Archeological Monument, also known as Snaketown. The former is little seen, and the latter cannot seen, because the Pima (now Gila River Indians) had the ballcourt and other ruins reburied by backhoes in the 1970s. The caretakers of this declared national treasure decided not to open it to anyone to view or visit because of its "sensitive" nature. There are no signs, no roads, nothing left above ground.

Overview of pecked records and markings of Hohokam, 200 B.C.-A.D. 1300, on granite outcropping called Painted Rock in South Central Arizona.

At Painted Rock, the first mystery we pondered was why it was called "painted" rock when there is no paint. Petroglyphs are produced by pecking away the dark desert varnish to make a negative image on the underlying lighter rock. We wondered if it had anything to do with the Paint People, or Phoenicians, Kanawah Indians of the East Coast or Cherokee and Saponi Paint Clans.

The second mystery was the abundance of snake imagery. Famously, snakes in Indian tradition stand for boats and water. We noticed a Corn Cross, the symbol of the Feathered Serpent or Quetzlcoatl religion, supposedly introduced into Mexico from both the East and the West by white, bearded strangers in ships, who brought rule by laws and numerous arts of civilization and banned human sacrifice.

The third thing we remarked upon were the many Great Goddess or Earth Mother or birthing/fertility symbols. Such places were probably shrines where women came to be blessed and get married and give birth. Sun Park in Hopiland has numerous hemispherical carvings about two inches wide where people ground out minerals to eat. These cupmarks or cupoles at petroglyph sites puzzled archeologists until an important article in a scholarly journal clarified their meaning as part of the worldwide phenomenon of pica (pronounced "pie-ka"), "the desire to ingest nonfood substances such as rock powder, clay, chalk, dirt, and other material by some humans, especially pregnant women" (Kevin L. Callahan, "Pica, Geophagy, and Rock-Art in the Eastern United States," in The Rock-Art of Eastern North America, ed. Carol Diaz-Granados and James R. Duncan, Tuscaloosa: U of Alabama P, 2004, p. 65.

Neolithic Cupmarks in Kh. Umm El-Umdan, Israel. 

In general, petroglyphs are ignored both by archeology and anthropology, and their study is a no man's land. Sun Park has a birthing cave and birthing stone. Canyon de Chelly has the most photographed Mother Earth rock formation in the world, Spider Rock, a chthonic monument discussed on page 83 of the Spider Woman book by Patterson-Rudolph.

Who Were the Hohokam?

There were also clear images of horses, riders, people praying, spirals, axis mundi (center of the earth) symbols like the iron butterfly and cross, labyrinths, bilobed axes, irrigation plans, horned beasts, felines, palaces or villages and warriors with spears and shields. We searched in vain for anomalous depictions of whales, elephants and deep water fish, found at other similar sites, but the sun was sinking and we did not have time to make a thorough inspection of the motifs. There is a famous petroglyph of a whale at Old Oraibi.

The name Ho-ho-kam is usually explained as meaning "Those Who Are Departed," but such an etymology is more a gloss than a literal translation of its meaning and origin. Like many words in the Hopi, Zuni, Pima and Azteco-Utan languages in general it is composed of South Semitic elements. In Egyptian, it literally means "Sea Peoples" or "Foreigners." The historic Sea Peoples came from Asia Minor and once threatened to conquer the Egyptian empire. The Philistines and Phoenicians are related to them. They were remarkable for their feather bonnets and, like their relatives the Cretans (whose language also came from Asia Minor), for a long-protracted continuance of Mother Goddess worship down into the Bronze Age.

Haplogroup B is the signature lineage of certain Indians in North America. Its ultimate source is Southeast Asia (not Mongolia, as has been suggested for the other three classic Native American haplogroups A, C and D), whence it took multiple circum- or trans-Pacific migratory routes to the Americas (Eschleman et al. 2004). It has high frequencies in Polynesia, which was settled from Southeast Asia, and among the Western Indians of the U.S. such as the Hopi, Zuni (77%), Anasazi (78%), Yuman, and Jemez Pueblo (89%). It is also found in frequencies approaching 70% in the Cherokee and Chickasaw.

We believe Spider Woman is simply an aspect of the Stone Age Great Goddess worshiped by those who came from Southeast Asia through Polynesia and helped colonized the American Southwest. She is the same as the Earth Mother. As in other cultures, she was replaced by sky and sun deities and male hierarchies. But her religion seems to have persisted in the Hohokam, Cherokee and Hopi tribes in a similar fashion to the survival of her cult in the Cretans, Phoenicians and Sea Peoples. 

According to Hopi and other traditions, at the end of the last age, the Mother Goddess ceased to be the leader of the people in their wanderings and went back "under the sea" to the east and west whence she and they had emerged. We can only infer from this that Spider Woman, as she was called in Asia and the Pacific, and the Great Goddess, as she was known in the Old World of the Middle East, relinquished her role as supreme deity to the new male pantheons and withdrew across the Pacific and Atlantic Oceans to the distant origins of civilization outside the Americas. Ironically, her memory survived better among the Indian nations than in the war-torn empires and materialistic cultures that dominate world history elsewhere. Indian societies today exhibit rare examples of matriarchy as opposed to patriarchy.

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Paul commented on 03-Jan-2011 12:49 PM

Pretty cool. More pictures please!


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Archeology Venturing into Uncharted Waters

Thursday, December 09, 2010
Or At least Starting to Get Its Feet Wet


American Schools of Oriental Research Annual Meeting:
Tracking the Med's Stone Age Sailors

Andrew Lawler

Genetic studies are beginning to fill in the missing pieces in the history and prehistory of seafaring. "By carefully sorting genetic data from living people, a researcher at this recent meeting covered in Science reported that around 6000 B.C.E., early seaferers indeed spread their seed--both agricultural and genetic--from their homeland in the Near East as far west across the Mediterranean as Marseilles, but no farther."

No farther? Could that be because they have looked no farther?

Gunnar Thompson's new study, whose first print runs have already been exhausted apparently, Ancient Egyptian Maize, builds a well-documented and persuasive case that "Indian corn blossomed with equal vigor along the shores of the Nile River and Gulf of Mexico at the very dawn of history."

You may say that Gunnar Thompson is not a "real" researcher but we would counter that 400 corncobs on ancient tombs and papyrus scrolls of Egypt and corncobs depicted with copper weapons on ancient ships are real enough to be remarked upon by anyone with eyes in their head and a brain to think.

"Male regents in the Middle East and India sent mariners overseas in search of the world's purest copper deposits. These were located in the Mediterranean Sea on the Island of Cyprus, in the Persian Gulf on Megan Island, and on Isle Royale in the Upper Great Lakes Region of North America. This worldwide exploration took place in approximately 6000 B.C.E....all the way to the shores of North and South America" (p.2).


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Custom Cannot Stale or Can It?

Tuesday, December 07, 2010
Review of Cleopatra, A Life by Stacy Schiff
and Some Thoughts on the Ptolemies and Incest

She had a big nose but was she fat?

There have been many biographies of Cleopatra, called the Fatal Monster by the Roman poet Horace. About the author of this newest one, we are informed, "Stacy Schiff is the author of Véra (Mrs. Vladimir Nabokov), winner of the Pulitzer Prize; Saint-Exupéry, a Pulitzer Prize finalist; and A Great Improvisation, winner of the George Washington Book Prize and the Ambassador Book Award. She has been a Guggenheim Fellow, and a fellow at the center for Scholars & Writers, and received an Academy Award in Literature from the American Academy of Arts and Letters. Schiff has contributed to The New Yorker and The New York Times, where she has been an op-ed columnist. She lives in New York City."

A blurb on the back of my copy, which my wife gave me for Hanukkah at my hinting, Joseph J. Ellis oozes, "It is a beautiful pairing--the most alluring and elusive woman in recorded history, and one of the most gifted biographers of our time. Style, like leadership, is difficult to define, but we know it when we see it. We see it here on every page."

Indeed.

Am I the only one to be irritated by Ms. Schiff's much vaunted style or pretense to scholarship (she is called a "great historian" in another blurb on the book jacket)? Is it too late to get the Putlitzer Prize Committee to reconsider? Is this the way books are now marketed, trumpeted about like digital reality choices or teenage girls' ring tones?

I haven't made it past Chapter 2 (which has the Harry Potter title of "Cleopatra Captures the Old Man by Magic"), but I have been repeatedly arrested in my attempt to read the peculiar style of this Pulitzer Prize-winning author, not by admiration and awe but shock and misunderstanding. Here is a sample that stopped me on p. 20:

She hailed instead from a line of rancorous, meddlesome, shrewd, occasionally unhinged Macedonian queens, a line that included the fourth-century Olympias, whose greatest contribution to the world was her son, Alexander the Great. The rest were atrocities.

There are several things wrong with these two sentences (ask my wife, who teaches Freshman Composition at a community college, bless her heart). Let me list some, in the spirit of an old-fashioned schoolmaster:

  • "Hails" for "comes from" is a cliche which, since the nineteenth century, has been avoided by all those except high school newspaper interns. Even then, it is usually caught by their instructors.
  • "Instead" if you read the previous sentence to which it refers is not clear. Did Cleopatra come from not-an-Egyptian background or not come from the not-Egyptian background everyone in Egypt thought?
  • "Rancorous, meddlesome, shrewd, occasionally unhinged": from whose point of view? Ours? Posterity's? Cicero's? Her brother's? Ours after Ms. Schiff has made her case? People magazine's? Wikipedia? One cannot imagine a "great historian" saying this on p. 20 of their "dazzling" and "enduring" masterpiece, calling on "considerable powers to bring Cleopatra back to life for us." One can also not excuse, even if one can imagine, an author praised for "what only the best writers can do...making the world new again" sprinkling so many loaded and stale epithets around like that. Mark Twain said read and reread your work. If you find an adjective kill it. Ms. Schiff's style crawls with adjectives. If it were to be disinfected we would be left with little at the core, rather like peeling back the layers of an onion.
  • Olympias...her son:  lack of pronoun agreement
  • The rest:  the rest of what? The rest of the Olympias? The rest of the Macedonian queens? Oh, I see. I had to reread the passage. Schiff means "the rest of the various Olympias' contributions to the world." Atrocities? That seems a pretty harsh verdict. Particularly for unknown and undiscussed persons. Perhaps it is an allusion to the Olympias of the U.S. Senate. or minor actresses in Hollywood who co-star with Cher? One of Jackie O's rivals?

Well, you get the idea. Schiff has read too many historical novels and obviously been to too many writing workshops and written too many grants, but what about her content and scholarship? Having read several books on Cleopatra, including Michael Grant's biography published, lo! these forty years ago, and having a doctorate in classical studies, I was keen on seeing if the new stupor mundi did its subject justice from a factual or evaluative point of view. I am sorry I can't give a good report.

My old Swiss Doktor Mutter in grad school used to say of a recommended source it was "steeped in the literature." If the author of this new "definitive" biography is steeped in anything it is Celestial Seasonings. The book reads as though it were written between emails and then tweeted to her fans in breathless acts of self-admiration.

The reason I am interested in Cleopatra is that was the name of Pocahontas' Cherokee mother. The real Pocahontas, her real mother. Cherokee stories are full of the Macedonians, Jews and Thracians; witness the many tales of Stone Finger or the many Greek names. I am Cherokee, and a Pocahontas descendant, so I would like to find out all I can about my kinswoman's namesake. My interest goes beyond following the latest trend or craze in historical fiction.

I was particularly interested in the Ptolemies' habit of sister-brother marriage or incest. What does Schiff make of this? Before I answer that question, what does Schiff say of Cleopatra's parentage and genealogy? It is all very lurid and sketchy to be sure, or to put it in the words of the publisher, just, you know, "astonishing if rare historical facts meticulously and lovingly excavated." The afterword thanks a zillion people, including "big names" like Sarah B. Pomeroy (an authority on women in classical antiquity) and "the late Lionel Casson" (born Lionel L. Cohen, who died at age 94 on July 18, 2009). Included are a passel of editors at Little, Brown ("At every stage they have set the gold standard"), as well as a publicist, Jessica Almost, at the literary agency William Morris "for shepherding book and author along." Stop! That's more than we wanted to know.

First, who was Cleopatra's mother? Any "definitive" biography ought to address this subject. Here's what Schiff says:

Of Cleopatra's mother we have neither glimpse nor echo; she disappears from the scene early in Cleopatra's childhood and was dead by the time Cleopatra was twelve (p. 26).

Here's what Michael Grant wrote in 1972 (described accurately as "an eminent historian who has held distinguished academic posts"),

We do not know who Cleopatra VII's mother was. In view of her daughter's subsequent fame this is rather strange (p. 3).

Grant goes on to weigh the papyrological evidence and other historical witnesses. He concludes,

On the whole, then, it seems most likely that Auletes' first wife and sister, Cleopatra V Tryphaena, was the mother of our Cleopatra (p. 4).

What of the Ptolemies' incestuous practice of marrying brother and sister over many generations? Schiff writes that there is no word for "incest" in the Greek language. Really? What was the Oedipus cycle about? Something Sophocles, Euripides and the other playwrights had no word for among the tens of thousands they expended on the theme? She also writes,

The practice resulted in no physical deformities but did deliver an ungainly shrub of a family tree (p. 21).

Grant straightforwardly writes, on the other hand,

Since the time of Ptolemy II there had been many...brother-sister marriages in the same royal house, and, in spite of obscurities regarding her pedigree, there is no doubt that Cleopatra VII, for all her outstanding intellectual and physical endowments, was the product of generations of incest. As those who breed cattle are well aware, the marriage of near relations, although it gives a double chance for blemishes to appear, also makes the recurrence of initial excellences more probable, without necessarily impairing fertility

And as to the question of whether Cleopatra was tainted or twisted by her genealogy (one Schiff skirts):

It is doubtful, however, if the Ptolemies escaped genetic trouble altogether, for a number of them were abnormally fat. This characteristic had been present in the family since its first emergence upon the historical scene, and then Ptolemy VI Philometor, and Cleopatra's great-grandfather Ptolemy VIII Euergetes (Physcon), and her great-uncle Ptolemy X Alexander I, were all monstrously overweight. It is not clear if this disability also appeared on the female side of the family; at any rate there is no record of Cleopatra, who only lived to the age of thirty-nine, becoming gross. Nevertheless, it is a possibility that certain elements in her character may have been due to this persistent in-breeding -- notably her total absence of moral sense, and a tendency to murder her brothers and sisters which may have been partly an inherited family habit (p. 27).

But for the battle of Actium, it would have been the Egyptian Empire, not the Roman Empire, that dominated the last 2,000 years of "Western Civilization," as it had the previous 3,000 before the Common Era. Instead of the voodoo vamp sport of scribblers and schoolboys, Cleopatra would be the most revered political figure of our educational institutions and popular culture, akin to Elizabeth I for the British and English-speaking peoples. Schiff's book does not do Cleopatra or Ptolemaic history justice.

The only thing we know for sure about her is that she committed suicide with the bite of a snake after her peace overtures were spurned by Octavian, the future Augustus. It was a noble gesture, refused, and a death undeserved. Her children were accepted into the Roman nobility and raised by Octavian's half-sister Octavia. Their blood flows in the genealogies of many nations today.

It is sad to see Cleopatra VII reduced to a tawdry reality show star by the modern American publishing industry.




Comments

Anonymous commented on 11-Dec-2010 04:15 PM

Cue the Hippopotamoi . . . .

Stacy Schiff re-costumes Roman literature’s “fatal monster” in the creaking and mechanical tastes of current publishing fashion, but readers are advised to bone up on the previous librettos before buying tickets for this self-indulgent extravaganza with missing asps. Even Shakespeare felt he could not better Plutarch’s description of Cleopatra’s gilded and perfumed barge entry into Mark Antony’s presence, and Elizabeth Taylor paid studied homage to the last Ptolemaic ruler in her film role of the 1960s. In this hippopotamus of a book, Schiff does not strip away the accretions of legend to get at historical truth so much as stitch and lard them all together in an arch style that pretends to know everything and ultimately decides nothing. But she has presumably written the Cleopatra for our time (or at least until next year). Michael Grant’s essential biography from the 1970s is both a more judicious history and stirring read. I only shudder to think what Hollywood will do with the new Cleopatra. Perhaps she will be turned into a TV reality show star.


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Book of the Dead Brought to Life

Thursday, December 02, 2010

Exhibit at British Museum
Underlines Our Debt to Egypt


Andrew Robinson reviews the British Museum's new exhibition "Journey through the Afterlife" in this week's Nature (468:632f.). London has the largest collection of these guidebooks that were customarily placed beside mummified corpses in the graves and tombs of the dead. It is not likely the large exhibit will travel, however, because of the fragility of the paints and papyrus scrolls.

The ancient Egyptians called these compilations the "book of coming forth by day," because they conceived that the soul (ba) of the deceased flew about during the daylight hours and continued to enjoy life. It was Egyptian excavators who coined the term "book of the dead."

According to the catalogue, it was Egyptian religion, despite its pantheon of animal-headed deities and plethora of magic spells, that was the foundation of Western systems of morality. The expression "light-hearted" reminds us of this. The Egyptians believed--thousands of years before Hammurabi or Moses--that you were answerable for your lies and sins upon death, and that your heart would be weighed by the god Anubis against the feather of truth.

Ancient Egyptians believed that their lives would be judged by the gods when they died. Trustees of the British Museum.


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